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Anyone who wants to get a taste of strong Robust Reformed Theology Proper ought to read this book. $16.50. My copy is heavily highlighted with notes and comments. As Oliphint notes, divine simplicity "affirms not that God has a nature, but that God is his nature" (67). This is definitely a book that will required slow reading. In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate—the manifestation of God and the cornerstone of creation. There are no discussion topics on this book yet. In fact, by making use of the communicatio idiomatum, he explains how we may use this theological term to make sense of passages that imply ignorance in God. By combining exegetical and historical insights, Oliphint shows that the name "Yahweh" indicates self-existence (50-62). But it is a worthwhile read. Following in the footsteps of groundbreaking apologist Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. Reviewed in the United States on December 30, 2016 K. Scott Oliphint teaches apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and is an Orthodox Presbyterian minister. To help understand the issue K. Scott Oliphint seeks to address in his new book, God With Us: This book concerns tensions about God, and how they attest to God’s mystery. Inasmuch as Oliphint regards the assumed covenantal properties to be the means by which God relates to and acts in the world, it seems that God does not relate himself to us as God, but as the (covenantal) creature he has become in assuming to himself new non-divine properties of being. Find books Dr. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary. Mark Jones is the senior minister of Faith Vancouver PCA. Welcome back. K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book God With Us. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. God with Us: Divine Condescension and the Attributes of God | K. Scott Oliphint | download | Z-Library. Following that, Oliphint looks at the hugely important doctrine of divine simplicity (63-71), with a particular eye on addressing some of Alvin Plantinga's concerns about simplicity (67-69). But, in his covenantal condescension, yes (185-86). God with Us: Divine Condescension and the Attributes of God by K. Scott Oliphint 75 ratings, 4.01 average rating, 11 reviews God with Us Quotes Showing 1-1 of 1 “It would not be an overstatement to say that the way to a proper understanding of God and his character is given foremost in a proper understanding of the Son of God come in the flesh, Jesus Christ.3” The doctrine of God, the covenant, revelation, and Christology are major themes that come together in a manner that allows Oliphint to express some of the very best contributions made by Westminster Theological Seminary over the years, but in a fresh way that deals with a number of contemporary challenges to Reformed orthodoxy. The substance of God With Us is perhaps best captured in a footnote early in the text. North Bay, ON, P1B 0C7, Philadelphia Conference on Reformed Theology, Blue Ridge Institute for Theological Education, Quakertown Conference on Reformed Theology, International Council on Biblical Inerrancy. In other words, God freely ordained his covenantal condescension, which explains his manner of dealing with Abraham ("now I know"). He does not explicitly use the totus/totum distinction (i.e., the whole Christ is present, but not the whole of Christ), but the concept is addressed. Joint Statement of Westminster Theological Seminary and Dr. K. Scott Oliphint Concerning God with Us. .” (13n8). Dr. Oliphint’s written statement affirming his ongoing commitment to his view of God’s immutability as expressed in the Westminster Standards. K. Scott Oliphint: free download. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God, is a welcome addition to the Reformed, evangelical, and scholarly communities. I’ll state upfront that I do not believe this is heresy. Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. New book by Rev. Revelation is focused on the Son, but not "confined" to him since God is una essentia. 304 pp. In God With Us, K. Scott Oliphint declares both of the above solutions inadequate and therefore proposes a new way of understanding God-in-relation that is “compatible” with God-in-himself. Excellent! Thus the eternal pactum provides the basis for God's free condescension to humanity by way of a covenant (109-112). But it is a worthwhile read. '” From this understanding, Oliphint rounds out the chapter with some in depth exegetical work in John 1, and clarifies that while the second person of the Trinity is the quintessential revelation of God to us, by knowing Him, we know God … Written by K. Scott Oliphint | Tuesday, April 30, 2019. The well-known distinction between de potentia absoluta Dei and de potentia ordinata Dei is highlighted - incidentally, a distinction Calvin rejected - in order to show that God's ad extra works (potentia ordinata) are freely, not necessarily, ordained "according to God's covenantal properties and attributes" (243, 258). Indeed, Oliphint suggests that the covenantal properties of the Son from the beginning of creation are a "proleptic pointer to the one unique event" (208, see also 220). Privacy Policy To see what your friends thought of this book, God with Us: Divine Condescension and the Attributes of God. K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book A careful read will lead to a deeper doxology. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. Having grounded divine condescension in the person of the Son, Oliphint makes an extended, and highly valuable, argument for the view that, "while the incarnation is sui generis" (157), Christ has always been the mediator between God and man (156). As a consequence Oliphint faults Aquinas and Stephen Charnock, (188-9) and the tradition they represent, who each held that creation implies a change in what is other than God, but not a real change in God. It could be that what Oliphint intends is that God willed and effected a change in modes of divine revelation God with Us Paperback edition by K. Scott Oliphint A study of the character of God and the way he relates to creation, both of which are uniquely revealed in Christ. Chapter One addresses, in the main, the attributes of God by focusing on the divine name (YHWH). On-line books store on Z-Library | Z-Library. One cannot help but appreciate the good mix of exegesis (see 156-168) with historical, systematic, and philosophical theology. This distinction means that our knowledge of God cannot be archetypal knowledge, but must be ectypal knowledge; that is, we have knowledge on a created (eikonic) level (92). I would very much be interested in how Oliphint relates the two natures of Christ and what role the Holy Spirit plays in Christ's life. In short, “in Christ, we have both ‘our God’ and ‘his people. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? Canadian Committee of The Bible Study Hour In the example of God testing Abraham ("now I know", Gen. 22:12), according to Oliphint's paradigm, God, essentially speaking, infallibly knew that Abraham would pass the test; but because God covenantally condescends to creation, he ascribes to himself language that is "conducive to his interaction with creation generally, and specifically with his people" (194). “It would not be an overstatement to say that the way to a proper understanding of God and his character is given foremost in a proper understanding of the Son of God come in the flesh, Jesus Christ.3”, Westminster Theological Seminary Recommended Reading, Melissa Albert Recommends YA Tales Where the Real World Gets Real Magical. FAQ He defends the classical approach against its detractors, like Karl Barth; his mode of defense is to try and contextualize this methodology to a particular period of church history and theological development. The Alliance is a coalition of pastors, scholars, and churchmen who hold the historic creeds and confessions of the Reformed faith and who proclaim biblical doctrine in order to foster a Reformed awakening in today's Church. Essentially, no! ), rather than to his covenantal, condescended character . Download books for free. Following from that position, Oliphint provides an able critique of Barthian views (espoused by Bruce McCormack) on Christ and the decree (259-66), namely, that God's "primal decision to assume a human nature is of the essence of who God is" (264), which is indeed a "strange idea" (264). New book by Rev. by Crossway Books. He is the author of numerous books and articles, including The Battle Belongs to the Lord: The Power of Scripture for Defending Our Faith; Reasons For Faith; Revelation and Reason; "Epistemology and Christian Belief," (Westminster Theological Journal, Fall 2001); "Something Much Too Plain to Say," (Westminster Theological Journal, Fall 2006). Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). It is clear that Oliphint in many places attempts to say nothing new, but rather root his claims in history. Suffice it to say, the freedom of God's decree - even though God's will is essential to his nature - means that God freely chose to assume covenantal properties (258) and was not coerced in any manner. God with Us: Divine Condescension and the Attributes of God by … God with Us Divine Condescension and the Attributes of God - … He places a strong emphasis on God's independence/aseity, but so much that it often appears to function as a controlling attribute. 304 pp. A denial of God's eternity as understood by Augustine and Boethius (i.e., God has no past or future, but only an eternal present/timeless existence) will have obvious implications for how we understand God's omniscience. He is the author of numer. In re- sponse, God with Us lays the … Oliphint, God with Us, 110; emphasis added. However, as important as the exodus is, it is even more important for us to see that in Exodus 3, God reveals the majestic magnificence of His character. The charge alleges that Dr. Oliphint, in his book “God with Us: Divine Condescension and the Attributes of God,” presents a view of God’s immutability that appears to allow that God can assume new properties and changes in relating to creation, and that such a view is contrary to the Scriptures and the Westminster Standards. Stump and Morris were particularly difficult for me, but he circles around to them throughout, setting them in contexts, filling out their relevance theologically and hermenuetically. created properties are discussed relative to God’s es- sential character (e.g., how can an eternal God speak at a time in history? Nestorius wanted to insist on the subjective continuity between the Logos and Christ; he was quite happy with the Chalcedonian Creed, and was even prepared to use "theotokos" to describe the incarnation. He offers us instead a Christian philosophy and methodology for defending the faith that presupposes the absolute authority of the triune God of Scripture. Just as the incarnate Son remained fully God while also taking on a human nature that brought limitations (Jesus necessarily remained omniscient as God while as a man was ignorant of some things), so God retains the attributes that are essential to his nature while entering into covenant with us and thereby picking up additional covenantal attributes that account for his relation with us. Start by marking “God with Us: Divine Condescension and the Attributes of God” as Want to Read: Error rating book. After a cogent critique of middle knowledge, including the versions put forth by William Lane Craig and Terrance Tiessen (101-105), Oliphint discusses the decree of God in the context of the pactum salutis. Attributes of God (Crossway, 2011). Peter Enns comes in for strong, but appropriate, criticism regarding his hermeneutical method and its deleterious impact upon his doctrine of God (20-26). 1:3) – it seems to me that he would have allowed him (instead of the Reformed tradition) to define God’s essence for us. $16.50. Refresh and try again. Oliphint, God with Us, 254-55, emphasis original. Quotes from Oliphint's book: Rather, when Scripture says that the Lord’s anger was kindled, it really was kindled.Because God is personal, we should expect that he will react in different ways to things that please and displease him. This piece is adapted from K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Wheaton, IL: Crossway, 2012 Oliphint sees the incarnation as a way forward. In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate--the manifestation of God and the cornerstone of creation. Where other theological efforts view the study of Jesus as simply one aspect of a systematic approach, Oliphint puts a primary focus on understanding the Son of God as both the quintessential revelation of God’s character and the … Regardless, in highlighting the deity of Christ, Oliphint shows that divine condescension in the Old and New Testaments takes place in the person of the Son; however, it was not the unique properties of the person of the Son that were revealed, but "God himself whom the Logos revealed" (179). In this chapter Oliphint ties together several strands of his thinking in order to provide an apologetic for how we can make sense of certain difficult passages in the Old Testament that have led some scholars to deny orthodox views about God's essence. Then again, Oliphint's goal is make sense of God's independence in himself and his dependence (through "condescension") seen in Christ. In the person of Christ, the Eimi and the eikon are brought together into a "real and perfect unity" (154). 50), but historically there were theologians who connected the pactum with predestination. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God , is a welcome addition to the Reformed, evangelical, and scholarly communities. Well worth the difficulty. Aside from offering a slightly different lense (covenantal attributes) to view God's attributes, I'm not sure what Oliphint offers that's different from what many others throughout the tradition have already affirmed. The reader will also note that Oliphint crosses swords with a number of theologians and scholars, even those from within the Reformed tradition (e.g., Helm, 31, 75-77 & Turretin, 227, 256-57). The book deals with the attributes of God, not so much in the traditional way they are studied, but in examining them with their relation to God's covenant condescension to man. He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). What I mean is that, in some sense, it felt like a condensed version of sections from Muller's 4 vol work. Oliphint sees the incarnation as a way forward. . It is indeed true that Calvin held to the distinction between persons-appropriate and essence-appropriate in order to argue that the Son did not derive his essence from the Father, only his personhood, and so is autotheos (see 175). He suggests that the pactum is "not directly concerned with the doctrine of predestination" (107, fn. Principles & Practice in Defense of Our Faith. This chapter, of the five, will surely prove to be tricky for most readers, and Oliphint's critique of Turretin on the will of God may cause some debate from even those sympathetic to the overall thrust of Oliphint's argument, especially since Oliphint is effectively challenging not only Turretin, but the rest of the Protestant scholastics - though in the opinion of this reviewer I'm not sure there needs to be disagreement. Therefore, according to Oliphint, Christology is fundamental to God's revelation since we understand God in the context of the covenant. Had Oliphint actually treated Christ as the quintessential revelation of God – as the one who reveals God’s very essence (hypostasis, Heb. Just a moment while we sign you in to your Goodreads account. In the Fall of 2019, it became clear to Dr. Oliphint that all of his attempts to summarily express his theological thesis with respect to God With Us ( GWU) had been unsuccessful. Melissa Albert burst onto the YA scene (and catapulted into readers' hearts) with her 2018 debut The Hazel Wood. The following are some of the points that stood out to me: The book is well written and clear, however there is a good bit of Latin terms and the language is what you'd expect from a book that covering philosophical theology. More to the point of the unfolding of revelation, Oliphint eventually makes the argument I was hoping he would make when he notes that the Son's covenantal dealings since the creation, whereby human affections are ascribed to him, are a preparation from "that climactic representation of the Logos in Jesus Christ" (207). Editor’s note: On the Credo Magazine blog we like to have a mix of lay-level posts as well as more advanced academic posts.We also like to have good interaction and thoughtful debate between thinkers. This happens principally in the person of the Son, the one who in time became flesh. Be the first to ask a question about God with Us. This brief summary does not do justice to the careful argumentation that Oliphint presents. . For this reason, once we affirm, as Oliphint does, an orthodox view of the attribute of infinity (71-72), for example, it should necessarily follow that God's eternity (73-79), immensity (79-82), immutability (82-85), and impassibility (86-88) are consistent with that attribute. The knowledge we have of God depends on his decision to condescend, which was purely voluntary on God's part. Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. In this chapter, more than the others, Oliphint is critical of the Reformed tradition, particularly Bavinck and Turretin. PO Box 24087, RPO Josephine (GWU 191) Thus, there is a real relationship to time in which God takes on temporality; and his anger, though tied to this patience, is nevertheless real. [1] Unfortunately, as I will recount in this four-part review, I believe Oliphint’s book serves to perfectly illustrate the problem with classical approach to accommodation rather than a truly Christ-centered alternative to this approach. He adds, "Jesus was not schizophrenic as a result of the incarnation" (141). Having discussed theology proper and the role of the Son in revealing God, chapter four provides a way to "articulate a biblical understanding of God's relationship to creation" (181). Paul Helm recently wrote a piece called, “Eternal This chapter is invaluable for several reasons. Besides that, I am not quite sure what Oliphint means that the two natures "cannot be divided in such a way as to exist as a dual personality in the one person of Jesus Christ" (141). While it is true that Christ's incarnation was unique (sui generis), his mediation began prior to the incarnation, and was proleptically analogical to his mediation after his assumption of a human nature. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? In it we have a Reformed theologian who takes seriously the past, but is not content to merely restate old truths, however helpful that may be. K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). But first, Oliphint's reading of Nestorius is flawed. Oliphint’s contention is that in “a multitude of discussions and assumptions . Oliphint interacts deeply with the usual suspects, Calvin and Bavinck, but also is at home with Protestant Scholastics like Turretin as well as contemporary philosophers like Brian Leftow, Thomas Morris, and Eleonore Stump. Dr. Oliphint’s academic interests include Cornelius Van Til’s apologetics, the relationship between Christian apologetics and philosophy, and the doctrine of This is a thick book of serious theology; it is certainly not a light read. Continental theologians such as Calvin and Bavinck also feature prominently. Helps Christians think biblically about the nature of the triune God and relationship with him. Find books In any event, the pactum brings together God's voluntary decision to will salvation in a manner consistent with himself, namely, all three persons are involved (106). K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). Divine Condescension and the Attributes of God. 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